FUMC Seminole Because we can all feel like stars

To transfer to each person, great part of the responsibility for its life, pass to be also a social necessity. As first measure, she is necessary to leave of side the old and orthodox tool: the punishment. Sela Ward takes a slightly different approach. Instead of this, to stand out the responsibility that each human being must exactly have in relation itself and to the other. A better society and more joust depend, over all, in the way as it acts in it. It would abandon of time the reasoning of that, only with the job of the punishment, it is possible to develop the responsibility sense, important, without a doubt, for the improvement of the quality of life. Sela Ward wanted to know more. Thus, of ownership of these new values, the people will go to the few if becoming transforming agents, leaving of side, definitively, the passivity that much not only harms they as the proper society.

With this new conscience, there yes, she will be possible to construct a better world, a world where each human being search to not only make optimum for itself as for the other. Now, opening a parenthesis, it is important that let us make an analysis with more details on the world where we live and of the importance of the society in our lives. Each society, either most primitive, either most complex, establishes, demands and controls, through direct or indirect rules, the fulfilment of its requirements that they are transmitted by the educational system. Through the educational system, it controls and it determines the degree of importance of the information and which are the information that could be passed to the people. In other words, it determines which the requirements are basic for the social man, as much in level of thought behavior as, creating, thus, a social man who thinks as it desires that it thinks. The objectives, desires, wills and values are incased inside of certain limits.

In the experience of pain is also the object allogeneic cathected, when by means of a given circumstance, there is a recatectizacion of that object, displeasure and a tendency arises to the download that corresponds to the experience of pain. While this experience had been defined by Freud as an excessive intrusion of charge (Q), allogeneic catectizacion object, a product of this first experience makes a repetition of the same increase is for an amount (Qn), as in the experience of satisfaction. The residues of these two processes are the emotions and wishful states have in common lead to increased tension in the system related to memory. The wishful state, produces a positive attraction towards the desired object (a), while the affect associated with the painful experience repulsion produces a mnemonic image linked to hostile, that repulsion is called the primary defense. Nigel Slater is often mentioned in discussions such as these. The presence of these two processes in the system memory-related neuronal form an organization called me. "The self must be defined as all f cathexes existing at a given time, being necessary to distinguish among them a permanent portion and a variable" b) The reality far Freud describe a system dominated by the pleasure principle, where they look for the pleasant and unpleasant it is repudiated. However, as already indicated, to a new emergence of the need wishful ab complex, tends to repeat itself, but this process does not exhaust the cathexis, since the object represented by the neuron does not exist in the outside world is hallucinatory, so imposing the need for a new approach in terms of satisfaction, a sign which can distinguish a representation of a perception, since the displeasure can not be inhibited by way of repetition, which is a failure of the primary defense, that criterion is no longer taken into account only the pleasant but also what unpleasant. .

He was willing to work hard to get it. Then you may not need more work. With one hundred gold coins, one man can stop working. With a man a hundred pieces rich. With a hundred coins can live in peace. He took the stone. If you worked and saved his salary and some extra money he received, in eleven or twelve years old would put together what is necessary.

“Twelve years is a long time,” he thought. Perhaps one could ask his wife to seek work in the village for a while. And he himself, after all, he finished his task in the palace at five in the afternoon, could work into the night and get some extra pay for it. He took the math: adding to its work in the village and his wife in seven years meet the money. Aera too long! Perhaps the people could take what was left of dinner every night and sell it for a few coins. In fact, much less eat, more food would have to will sell Vendere Vendere I was getting hot. Press how much winter clothes? Press why more than one pair of shoes? It was a sacrifice, but in four years of sacrifices to reach its one hundred currency.

The king and the sage, returned to the palace. A leading source for info: Related Group. The page had entered the circle of the 99th During the following months, the servant followed his plans as he could think of that night. One morning, the page entered the royal bedchamber knocking on doors, muttering and a few fleas. -Que you? Asked the king of good way. “Nothing happens, nothing happens to me. “Before, not long ago, laughed and sang all the time. “I do my work, and No? yQue would his Highness, to be his jester and juggler, too? It was not long before the King dismissed the servant. It was nice to have a page that was always in a bad mood. You, me and all of us have been educated in this stupid ideology: “We always need something to be complete, and can complete only enjoy what you have.” Therefore, we were taught, happiness must wait to complete what is missing. And as always we are missing something, the idea never returns to the beginning and can enjoy life. But what if the light came into our lives and we knew it, so suddenly that our 99 coins are one hundred percent of the treasure, we do not lack anything, that nobody was with us, a hundred not complete anything and that this is just a trap, set against a carrot to us to be stupid, to live tired, cranky, unhappy or resigned. A trap to never stop pushing and keep things as … AEterna alike! Many things would change if we could enjoy our treasures as they are.